Join us Sunday at 5 PM for
The Smith and Rowland Show Live!
Worship will begin at 4 PM.
You can join us at 316 Sharon School Road, Statesville, NC 28677
or view us at the following:
Join us Sunday at 5 PM for
The Smith and Rowland Show Live!
Worship will begin at 4 PM.
You can join us at 316 Sharon School Road, Statesville, NC 28677
or view us at the following:
Join us Sunday, 2/26, at 4 PM for
The Smith and Rowland Show Live!
Live Worship will begin at 3 PM.
You can join us at 316 Sharon School Road, Statesville, NC 28677
or view us at the following:
Tuesday, February 21, 10:20 p.m.
What is Happening?
On February 8, 2023, Asbury University’s regularly scheduled chapel service never ended. What we have experienced since that Wednesday morning has been a current of immeasurable goodness flooding our community and quickly moving into other regions of the world. Words fail any effort to communicate the abundance of experiences and stories that will leave us forever changed.
Thursday, February 23, will mark the end of this historic multi-week gathering at Asbury University and Asbury Theological Seminary with the National Collegiate Day of Prayer broadcast hosted on our campus.
I find it fitting that what started with college students on our campus is ending with college students joined in prayer and worship across the country.
“Stopping” Revival?
I have been asked if Asbury is “stopping” this outpouring of God’s Spirit and the stirring of human hearts. I have responded by pointing out that we cannot stop something we did not start. This was never planned. Over the last few weeks, we have been honored to steward and host services and the guests who have traveled far and wide to attend them. The trajectory of renewal meetings is always outward—and that is beginning to occur. We continue to hear inspiring stories of hungry hearts setting aside daily routines and seeking Christ at schools, churches, and communities in the US and abroad.
The effort by committed men and women on our campus to redirect energy, forsake other obligations, work tirelessly around the clock, and provide single-minded labor to accommodate our students and incoming visitors has been the high point in my career. In fact, it may be the most extraordinary act of collective Godliness and hospitable goodwill I have ever witnessed in my life. I am forever grateful. I am forever changed.
What’s Next?
Regardless of how we choose to describe what we have seen and experienced over the last several weeks (revival, renewal, awakening, outpouring)—this movement is not finished. Other colleges and churches are experiencing similar services. Rather, we are encouraging the continued movement of God through other people, places, and ministries. The first step in all the renewing work of God is prayer, which we want to encourage with this brief resource, “Sowing for a Great Awakening,” available below on this page.
At Asbury University, we are excited to think carefully about how we process and steward this experience with our students. We want to capture their voices. We want to walk with them in continual discipleship. We want to commission them to be “salt and light” to serve the world and glorify God.
Updated Tuesday, February 21, 11 a.m.
On Tuesday and Wednesday, February 21-22, the Outpouring services in Hughes Auditorium are reserved for participants 16-25 years old. However, a public live stream remains available during these services. If necessary, there will be a live simulcast for the general public in Estes Chapel at Asbury Theological Seminary during these service times. There will be no morning or afternoon services.
On Thursday, February 23, we welcome the previously-scheduled National Collegiate Day of Prayer to campus. See below for Thursday’s schedule; live stream will be available at this link: collegiatedayofprayer.org/live.
Beginning Friday, February 24, no further public Outpouring services will be held on Asbury’s campus. Regularly scheduled chapel services are live streamed on Mondays, Wednesday, and Fridays at 10 a.m. EST during the semester.
Asbury University is humbled by how God is working. Please continue to pray, worship, and share the Gospel in your communities around the world.
Video statement from Dr. Brown pertaining to this week's schedule:
Watch National Collegiate Day of Prayer Live Stream
Click here to view live stream archive.
As we move forward in discipling our students, this page will be updated with resources to support prayer, worship, and discipleship.
“Sowing for a Great Awakening”
(Updated Tuesday, February 21, 11 a.m.)
Note: We recognize the need to adjust this plan at any time. Our intention is that any adjustment, should it be necessary, would be in our students’ favor. All times are listed in Eastern Standard Time.
Only high schoolers and young adults 16–25 will be allowed in Hughes Auditorium from 8–10 p.m. EST. A live stream will be available here: collegiatedayofprayer.org/live
There will be no public Outpouring services on Asbury’s campus on Thursday and following.
| All Day | Hughes Auditorium closed. No morning or afternoon services. |
| 6:30 p.m. | Hughes Auditorium opens for college-age and high school students (16–25) |
| 8–10 p.m. | National Collegiate Day of Prayer (college and high school only)—live stream available at this link: collegiatedayofprayer.org/live |
| Midnight | Hughes Auditorium closed |
As part of Asbury’s intention of encouraging and commissioning others to “go out” and share what they have experienced, we encourage guests to utilize other facilities for worship and gathering.
Since February 8, 2023, Asbury University students along with faculty, staff, administrators, local community members, and visitors from out-of-town have been gathering in Hughes Auditorium for a time of spiritual renewal. The Lord is at work as radical compassion, confession, change and transformation are taking place.
At the completion of a regularly scheduled chapel service on February 8, 2023, at Asbury University, students lingered to pray, worship, and share. They have not stopped and, moreover, have been joined far and wide by hungry men and women across the world who desire to seek the Lord in this space. Since the first day, there have been countless expressions and demonstrations of radical humility, compassion, confession, consecration, and surrender unto the Lord. We are witnessing the Fruit of the Spirit: love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control.
We continue to seek to discern the right balance between orderliness for our university students, faculty, and staff and our campus visitors—and creating space for individuals to have a life-transforming, Christ-centered encounter.
We are also tremendously thankful for the men and women who have worked so hard and diligently to create space for this special move of God. Hosting such a significant moment comes with a cost—and the goodwill and humility of our community has been inspiring. Finally, we cannot fully express the profound gratitude we have for stewarding this outpouring in the life of our school and beyond. Ultimately, we pray that our efforts in these days point to our Savior.
— Kevin J. Brown, Ph.D.
President, Asbury University
College-age students, there is a space reserved for you to take a deep breath and relax. A team will be available throughout the day/night for prayer, reflection, deeper conversation, inter-collegiate connection, and processing for any young adult. Snacks and coffee are available for you.
The location is the Luce Auditorium in the Shaw CLC Building at the center of campus. Ushers can direct you. The space closes at 1 a.m.
The 2023 Grammys, called “music’s biggest night,” turned out to be more fiendish than musical, with an overt celebration of Satanism, gender and orientation fluidity, and a Big Pharma extravaganza.
How can we say that the Grammys are positive and uplifting when we see such overt idol and devil worship? Madonna was not chosen by accident to introduce the song “Unholy.” She is a rebel saluting rebels, and her salute is a wholesale encouragement of personal enlightenment through rebellion.
Don Potter joins
Smith and Rowland Show this Sunday, 1/29, @ 5 pm.
You are invited to join us live at 216 Sharon School Rd, Statesville, NC 28677, or
you may watch and listen @ Kingdompropheticsociety.org or Kingdom Prophetic Society Facebook
Come and be part of our live audience at the Smith and Rowland Show this Sunday at 5 pm as Alan and Jeff talk with their special guest, Don Potter.
by Chris Reed
Elijah List Ministries / ElijahStreams TV, 525 2nd Ave SW, Suite 629 Albany, OR 97321 USA Thank you for making the always-free Elijah List Ministries possible! Click here to learn how to partner with us: https://ElijahStreams.com/Donate Prefer to donate by mail? Make your check or money order (US Dollars) payable to "ELIJAH LIST MINISTRIES" and mail it to: Elijah List Ministries / Elijah Streams TV 525 2nd Ave SW Suite 629 Albany, OR 97321 USA Join us this Thursday as Steve Shultz interviews Chris Reed — LIVE RIGHT HERE — on January 5 at 11AM Pacific Time. Chris will be discussing prophetic words for this new year of 2023 and beyond, what’s in store for the current administration, the world and for the Church, and he’ll be praying for our viewers! Please join us this Thursday with Chris Reed!
Great movie for Christmas day.
The inspiring true story behind the beloved Christmas carol and its author, Henry Wadsworth Longfellow. Known as America's Poet, Henry Wadsworth Longfellow leads an idyllic life...until the day his world is shattered by tragedy. With a nation divided by Civil War and his family torn apart, Henry puts down his pen, silenced by grief. But it's the sound of Christmas morning that reignites the poet's lost voice as he discovers the resounding hope of rekindled faith.
Christmas Waiting
Jesus Presented in the Temple
Luke 2:21-32 (NIV)
21 On the eighth day, when it was time to circumcise the child, he was named Jesus, the name the angel had given him before he was conceived.
22 When the time came for the purification rites required by the Law of Moses, Joseph and Mary took him to Jerusalem to present him to the Lord 23 (as it is written in the Law of the Lord, “Every firstborn male is to be consecrated to the Lord”, 24 and to offer a sacrifice in keeping with what is said in the Law of the Lord: “a pair of doves or two young pigeons.”
25 Now there was a man in Jerusalem called Simeon, who was righteous and devout. He was waiting for the consolation of Israel, and the Holy Spirit was on him. 26 It had been revealed to him by the Holy Spirit that he would not die before he had seen the Lord’s Messiah. 27 Moved by the Spirit, he went into the temple courts. When the parents brought in the child Jesus to do for him what the custom of the Law required, 28 Simeon took him in his arms and praised God, saying:
29 “Sovereign Lord, as you have promised,
you may now dismiss your servant in peace.
30 For my eyes have seen your salvation,
31 which you have prepared in the sight of all nations:
32 a light for revelation to the Gentiles,
and the glory of your people Israel.”
In Luke 2:21-32 we are introduced to a man named Simeon. Luke tells us that Simeon was a righteous and devout man. He was a man who spent his life waiting. Simeon was actually waiting for something substantial. Scripture tells us Simeon was waiting for his promise to come true; the redemption of Israel, and the Holy Spirit was upon him.
Every day, Simeon went to the Temple in Jerusalem, to wait for the Lord because it was revealed to him that he would not die before seeing the Christ. That was all he knew.
Did he know when he was coming?
The time of year, the day, the hour? No. But what he did know surpassed what he didn’t know. Simeon did know that he would not die before laying his eyes on the Lord’s Messiah. Simeon did know that God was soon going to break the
400 years of silence and would again speak to his people. Simeon did know
that the Lord God is faithful in his promises. Simeon did know that the Lord was
going to redeem his people, because ‘all the promises of God are sure.’
Day after day, month after month, year after year - Simeon waited. He waited
until he was near the very end of his own life - the clock was ticking away. And
one day, in the Lord’s appointed time, Simeon went out into the temple courts,
moved by the Spirit, and there in the arms of a Mary was the
long-awaited Messiah.
Raising his hands in a benediction, Simeon joyfully
announced, “Sovereign Lord, as you have promised, you now dismiss your
servant in peace. For my eyes have seen your salvation, which you have
prepared in the sight of all people, a light for revelation to the Gentiles and for
glory to your people Israel.”
Simeon’s waiting on the Lord was truly an active waiting. He wasn’t sitting
around, taking it easy. But neither was he running around, trying to do the work
of God on his own.
Did Simeon, in his waiting,
turn to the writings of the prophet Isaiah who said, “But they that wait upon the
Lord shall renew their strength; they shall mount up with wings as eagles; they
shall run, and not be weary; and they shall walk, and not faint.”? In that
moment, as Simeon held the Christ child in his arms, he discovered that it was
truly - worth the wait. Allow God to work out the promises he has for you. Wait
on the Lord. This Christmas, take time to wait.
In Simeon’s blessing, traditionally called the Nunc Dimittis, Jesus was called a
light of revelation. Therefore this type service was called a Candlemas.
This Christmas, let us sing together a carol that
speaks of Christ’s light shining in our hearts, reminding us that for those who walk
in darkness, light has come.
Author unknown.
“[I thought] if we disagreed on stuff, it would be tertiary issues,” he said. “Most certainly, we would agree on the stuff that really matters.”
But around 2012, Cooper said, he began to realize a change in the Christian music world. He saw his peers increasingly drifting into progressive theology in response to cultural issues, reacting out of emotion and a desire for acceptance instead of leaning on Scripture.
“I just didn't understand what was happening,” he recalled. “I didn't recognize it. And I was like, What is going on?”
Cooper, who is married to bandmate Korey Cooper, said that during this time he consumed countless books covering history, theology, philosophy, social science and critical theory to try to understand how his CCM peers had gotten so immersed in liberal theology.
“I went, ‘OK, all of this is the same liberal theology that we dealt with 100 years ago, the same sort of anti-Dominionism that Spurgeon fought in the downgrade. It just comes back around and now it's our time to fight it,” he said.
So, he decided to speak up.
Now a 47-year-old father of two, Cooper is the first to acknowledge he’s considered a bit of a “firestarter.” He regularly uses his platform to address hot-button issues like sexual ethics, post-modernism, abortion and deconstruction from a biblical — often unpopular, he said — perspective.
“I didn't realize that's what this is; we are actually at a really important place in Christianity in the faith, I think, a real crossroads about the Gospel that we hand down to our children,” he said. “What is that Gospel going to look like? How is Christianity going to even be defined? What are the tenets of the faith going to be? That's why I started speaking out so boldly about things.”
Cooper’s boldness has come at a cost: He shared that when he was seeking a publisher for his recent book,Awake & Alive to Truth: Finding Truth in the Chaos of a Relativistic World, publishing companies were afraid to touch it.
“My band Skillet, we have 5 million Facebook friends, 3 million YouTube followers, a million followers on Instagram. And I wrote a book that no major Christian publisher would publish,” he said.
“I've got a huge platform, right? Wouldn't publish it. But not because I was saying stuff that was too crazy; it's because I was saying things that are too orthodox. So the same publishers will publish someone a lot less famous than me, sell less books, make less money and print heresy. At the same time, they won't print a book for me that is just talking about nothing that would be controversial for any lowest common denominator Evangelical … original sin, why Jesus died, why you cannot trust your emotions, the Word of God is the authority of Scripture, the divinity of Scripture … this is not controversial stuff, but it is now.”
The "Standing in the Storm" singer said he believes there’s a shift occurring in Christian music, not just among the artists but those behind the labels and radio stations too.
“If I said today, we're going to make a lowest common denominator creed that you have to agree with to play Christian music, we'd see 40 percent of the industry gone tomorrow. And if you added in sexual ethics to it, I bet there'd be 30 percent left. My guess is 30 percent of the industry still holds to what we would call traditional biblical sexual ethics. That's my guess,” he stressed.
Based on his decades in the CCM industry, Cooper said that hymn writer Keith Getty was “one hundred percent accurate” when he told CP that many Christian songs are “written by people who you wouldn't trust to be your kids' Sunday school teachers.”
“Now, just to be clear, there are some amazing people as well, friends of mine that I look up to, that I respect, they are absolutely there without a doubt,” he clarified.
“But it is very alarming,” Cooper added. “It's alarming that it's happening in the industry, the musicians, it's also alarming to me — I can't believe the things that I read pastors and public people say on public Christian platforms that I used to read and trust. I can't believe the stuff they say, especially after just diving deep into the theology and the social sciences … it’s just humanism, just being bombarded into Christianity. I just can't believe the stuff that they write that's just not in line with historical Christianity, certainly.”
Cooper reflected on the inconsistencies in some of the ideologies permeating the Church under the guise of “justice” and “equality.” The artist, who lives in Kenosha, Wisconsin, cited the backlash he faced after speaking out against the violent protests that erupted following the police shooting of Jacob Blake who was wielding a knife and resisting arrest. In Blake's case, a female had called 911 to report that he was trespassing at the same residence where police had been called weeks earlier which led to Blake being arrested and charged with one felony count of third-degree sexual assault, trespassing and disorderly conduct related to domestic abuse at that residence.
“We had riots, houses three blocks from my house were burned down to the ground,” he recalled. “I was on TV, I was just saying, ‘I can't believe this is America, my kids are here. We don't know what's going to happen.’ I just said, ‘I'm going to have to sit up with my AR and make sure nobody tries to kill my family.’ That, to me, doesn't seem even like a controversial thing. I had friends, Christian friends, who were just like, ‘This is so unChristian.’”
But those same critics, Cooper said, also praised Ukraine for defending their country from Russia: “You have no consistency,” he said. “Why does Ukraine have more sovereignty over their country than I have over my family? This is just a misunderstanding of self-government. This is a misunderstanding of liberty under God's law. … If I don't have a right to protect my family, then Ukraine doesn't have a right to protect Ukraine, right? It's the same type of thing.”
Even some pastors are “going very soft” on the issue of abortion and approaching the subject from a humanistic point of view in an attempt to seem empathetic, the rocker lamented.
“I think a lot of pastors, maybe that meant well, going soft on the issue of abortion say, ‘No, no, we're still against abortion. But we have to also be for the rights of the mother.’ That is a code word for saying, ‘We're going to stop caring so much about this issue because the world doesn't look at it like that anymore.’ So now it's an issue of justice … that we make sure that a woman has free and easy access to abortion, and if not, that's another way the patriarchy is oppressing us.”
Cooper posited that Scripture is authoritative and applies to every aspect of life, from education and parenting to COVID-19 mandates. Yet, he said, biblical illiteracy among professing Christians has led many to a place where “we no longer believe that the Scriptures are authoritative.”
“Either Christ is Lord of everything, or you're saying there's a sliver of the pie that He's not Lord over, and He doesn't speak to; that's just a neutral territory,” he said. “And we really are seeing bad, bad fruit from thinking that there are a lot of neutral areas.”
Still, Cooper offered the reminder that as society increasingly delves into chaos, more and more people will turn to Scripture, the ultimate authority, for answers. He shared that during Skillet’s latest tour, he’s seen an unprecedented number of young people give their lives to Christ.
“It’s like they’re seeing it now,” he said. “When you live in a world where nothing means anything, there's no male, there's no female, there's no sex. It's like everything's changing every week, they are feeling this incredible anxiety. … I feel so bad for young people; imagine growing up right now as a young person, and being like, ‘Whatever I thought was true today might be untrue tomorrow, and then I might be yelled at for saying it a day too late,’ canceled, taken off social media or whatever the next thing may be. That's going to devolve to a place where all of the sudden, people will finally realize this is not working, and we need a new answer.”
Christians, he stressed, need to get sharper on the Word of God to speak knowledgeably into cultural issues, adding: “I've just found an immense amount of peace in believing the Bible and seeing it play out in culture. You speak to it, and eventually, [people’s] eyes are going to open and they’ll say, ‘Oh, I see that maybe the Bible is real.’ And that's when we need to swing those nets. Swing nets wide.”
Leah M. Klett is a reporter for The Christian Post. She can be reached at: leah.klett@christianpost.com
Flickr/Ted Eytan (License CC-by-SA 2.0)Bad example: So-called "Capital Pride," the National Cathedral in Washington, 2015.
The fight has just ratcheted up again, and here’s a good first clue into how the left is going to fight it. “All are welcome – no exceptions.” An entire denomination paraded that message on church banners and web pages, not long ago. Between the lines it read, “We’re better Christians than all those fake churches that keep gays out.” A gay friend of mine says any church that doesn’t accept gays has unchristian theology: We’ve forgotten that God is love.
Is it true? How do we treat the same-sex couple, the trans person, the Q, whatever “Q” means? Do we welcome everyone? If so, how, and to what extent? If not, how do we square that with the love of God? Maybe your church has thought through all this. If not, be prepared for an explosion. It’s coming. Because it isn’t just some churches saying we should accept gays. It’s practically our whole culture.
I’ll say this much for “gay Christian” theology: They’re right to say it depends on our view of God. If the rest of it were right — if God’s love were the one important thing to know about Him — then their conclusion might be right, too, and we should freely invite homosexuals and homosexuality into our churches. Except it isn’t right. In fact there’s another error in that conclusion, one you might not even have noticed. It’s the word “our,” as in, “our churches.”
If it’s your church, go right ahead. Feel free to do what you want with it. If on the other hand it’s Jesus’ church, then He’s in charge, and we’d better let Him decide what goes and doesn’t go. I don’t mean it’s wrong to talk about “our church,” any more than it’s wrong for a child to talk about “our family.” Just remember you’re talking about membership, not ownership. It’s Jesus’ church. He is the host, and we are the invited guests — all of us.
So if you invite a person to your church, you’re actually asking him to come along with you as a fellow guest in the Lord’s house. It’s His, so He gets to set the rules, including who He invites and who He welcomes in. Pastors and other leaders need to know and administer His standards on His behalf, as He has delegated them that responsibility. Still, it is His rules that they administer.
That relieves some of the pressure, if you ask me. We don’t have to answer for our churches’ standards, as if we made them up ourselves. That’s on God Himself, who answers when He decides to answer. We do need to be able to explain these standards, however. Because people will ask the “why” questions, and God has indeed given an answer. A refreshingly clear one, even.
Here’s the short version: It’s Jesus’ house. Everyone is invited, period. Everyone is welcome — on Jesus’ terms. If anyone tries to come on his own terms instead, why think Jesus should welcome them there?
It’s Jesus’ house. Everyone is invited, period. Everyone is welcome — on Jesus’ terms. If anyone tries to come on their terms instead, why should they even think Jesus should welcome them there?
There’s not a thing unusual in that. Suppose you invite someone to your home, but when he shows up his clothes are soaked with grease and oil. You say, “Let’s keep our conversation outdoors, okay?” He answers, “What’s wrong with you? I thought you invited me!” You know what happens next. It’s your home, and you can decide what’s welcome there. And if you can decide that for your house, how much more can the King of all the universe decide what’s welcome in His?
We still have to know what to do with the truth that God is love, and that He calls us to love others as He loves. Does that mean He accepts everyone? Does it mean we should, too?
It might — if love were the only thing true about God. It isn’t. In fact it takes quite a twisted view of God to talk only of His love, and not His truth and holiness. God is just as committed to truth and righteousness as He is to love — except “committed” is the wrong word for it. He actually is truth and holiness, as much as He is love.
The church that makes “love” their one standard is following a false god. It is literally worshiping an idol.
God is love, but He doesn’t love everything. Because He is a God of truth, He hates falsehood. He seriously hates false teaching. His Word is emphatic on this. He wants it excluded from His Church. He demands it be excluded.
I find it helpful to separate the “who” from the “what.” Every person, every “who,” has an open invitation to God’s house. Some “whats” — some teachings — are absolutely excluded, however. Jesus pronounced woe after woe upon Israel’s false teachers (Matthew 23).
Paul says to “avoid” those who bring false doctrines (Romans 16:17-18). He even calls them accursed (Gal. 1:6-9)! He tells Timothy (1 Tim. 1:3-7) to put a stop to false teachings, and he offers no warm compliments about those false teachers. They’re “puffed up with conceit and understand nothing.” They have an “unhealthy craving for controversy and for quarrels.”
The church that makes “love” their one standard is following a false god. It is literally worshiping an idol.
Paul told Titus to watch out for “empty talkers and deceivers,” to “silence” them, to “rebuke them sharply” (Titus 1:10-16). If that sounds “unchristian” to you, you need to re-think where you get your definition of “Christian.” Was it from the Bible, or some secular source?
Peter is more vehement yet. “Their condemnation from long ago is not idle, and their destruction is not asleep.” He’s just getting started there: Read all of 2 Peter 2 for the full treatment. John tells us (2 John 7-11) that to welcome a deceiver into your home, or even to greet him, is to “take part in his wicked works.” To “greet” someone meant rather more then than it does now, but the point remains.
This is the word of the God who loves — because He hates falsehood. And because lies do us serious damage.
God doesn’t think much of unrepentant sin, either (to say the least), but it’s different in this case. You get a sense of longing in the relevant passages, a desire to bring the person back into the fold. Not with any openness to continued sin, though.
We see it in Matthew 18:15-17 where Jesus says, “let them be to you as a Gentile or a tax collector.” He doesn’t mean we should hate them, but that we shouldn’t treat them as if they’re true members of the Body of Christ. There’s grace in that: It does them no good to think they’re in the right place when what they really need is to repent.
In 1 Corinthians 5:1-5, the unrepentant sinner is (according to the best interpretations of the passage) excluded from fellowship. The reason is “so that his spirit may be saved in the day of the Lord.” The point again is to show the person he’s on the wrong path. (It’s also to warn the rest of the church not to follow his lead.)
This is specifically about unrepentant sin. Sinners are welcome, or else none of us would be in God’s church, but consistent, persistent, and especially (though not only) open sin should earn the person an invite out the door. It’s for their good, and for the good of the church.
This is the word of the God who loves — because He also loves holiness. And because sin harms us.
I fellowship weekly with adulterers, gossips, fornicators, liars, hypocrites, and thieves, and I’m a sinner along with the rest of them. We don’t celebrate our sin, though. Rather, we mourn it, reject it, repent of it. We support each other when we fall, but not by saying sin is okay. We keep a guard on our teaching, too.
This should bring clarity to the way we greet the same-sex couple or the trans person at our churches. We can freely welcome anyone who comes to discover, to learn, to seek to know Jesus. We should urge him to come to Christ in repentance, so that he can be restored just as we are being restored.
But we allow absolutely no place for anyone to teach “gay is okay.” That’s false, and it deserves all the vehement rejection you read about in 2 Peter 2. That includes teaching by example. When a same sex couple holds hands, it’s sending a message that this lifestyle good and right, and we have no place for that, either.
Maybe this seems harsh. Don’t read too much into that — or too little. There is a standard here to be met. It is in the nature of standards to be rigid and impersonal; anything else would be biased and arbitrary. This topic is only half finished for now, as I still need to speak to the manner in which we treat the person in light of these standards: with love, with care, often with grief. I’ll return to that in a later column.
Tom Gilson (@TomGilsonAuthor) is a senior editor with The Stream and the author or editor of six books, including the highly acclaimed Too Good To Be False: How Jesus’ Incomparable Character Reveals His Reality.
by Chris Reed
Elijah List Ministries / ElijahStreams TV, 525 2nd Ave SW, Suite 629 Albany, OR 97321 USA Thank you for making the always-free Elijah List Ministries possible! Click here to learn how to partner with us: https://elijahstreams.com/donate Prefer to donate by mail? Make your check or money order (US Dollars) payable to "ELIJAH LIST MINISTRIES" and mail it to: Elijah List Ministries / Elijah Streams TV 525 2nd Ave SW Suite 629 Albany, OR 97321 USA Join us this Tuesday as Steve Shultz interviews Chris Reed — LIVE RIGHT HERE — on November 29 at 11AM Pacific Time. Chris will be discussing current prophecies in the news for China and the president, words over the USA and more! Please join us this Tuesday with Chris Reed!
A Thankful Heart:
The Lifestyle of a People That Can See the Invisible God
By: Alan Smith
Hmmm: to be a person that is really thankful; thankful for all things. Is it possible for us to be transformed into this heavenly creature? Does the condition of our hearts determine what we see? Does the condition of our hearts help to focus our spiritual eyes? How can we see this invisible God we love? I mean, how can we really see Him? But then we have to ask, is He really invisible or do we just need eyes that can see Him? Let’s take a spiritual journey and explore a little of the invisible world.
Things we see can be a language. The things we see around us do not come out of nowhere. They were created according to something in the invisible realm. What if we look at a “key” verse that unlocks this unseen world?
So we can see that the scripture above has given us a road map into the unseen world. The Bible is teaching us that there are two worlds: one is visible and the other is invisible. Both worlds were created by Him. The created world, which is the visible, gives us the capacity to understand the unseen world, which is the invisible. The created world is a reflection of the unseen world. The unseen world has two speeds in which it moves. It moves faster than the naked eye and it moves slower than the naked eye. Let me give you an example. Can we see a tree or a child grow? I think not, but we can see a miracle of life. It is just moving at a pace that is slower than we can see with the naked eye.
On the other hand, there are also things that move faster than we can see. This means there is part of this creation that we just cannot see with the naked eye. This part of creations makes up the unseen world. God gives us revelations in which we can understand and see the unseen world. One of these revelations is that of the “thankful heart”. If God is in an unseen world, perhaps we need the capacity to go where He is. It is becoming very evident that we cannot enter into this world with our own understanding. The scriptures reveal to us a truth. We see in Psalm 100 above that we are to Enter into His gates with thanksgiving, And into His courts with praise. Be thankful to Him, and bless His name. If we are truly going to enter into this unseen world and into His presence, we first must do this with “thanksgiving”: thanksgiving unto Him. Are we truly thankful to God? I often find myself not very thankful at all. On the contrary, I find myself very unthankful most of the time. Why, we might ask ourselves? Could it be that what we focus on determines what we see? If what we see in the invisible world is determined by the condition of our hearts; then an “unthankful heart” sees that which is dark and depressing. It is always seeing what is going wrong on the planet. A “thankful heart”, however, can see dark as well as light, but chooses to focus on the light and the good. It sees what could be on the planet if our hearts were truly thankful for the opportunity that God has given us. I pray that we will consider our ways and become a thankful people unto our worthy God for all He has and is doing for us. Perhaps more next time on the “thankful heart”.
What is the true grace of God?
by Alan Smith
What is the true grace of God? Do we want it upon our lives? Can it be true? Could it be that Jesus knew the hidden message and power that was in this experience from the Father?
Luke 2:40
40: And the child (Jesus) grew and became strong; He was filled with wisdom, and the grace of God was upon Him.
Let's dig a little deeper into the word "grace".
NT: 5485 charis (khar'-ece); from NT: 5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):
KJV - acceptable, benefit, favor, gift, grace (-ious), joy, liberality, pleasure, thank (-s, -worthy).
In the underlined above, we see that grace is the prophetic act of divine influence. It is through this that all prophetic impressions, visions, and influence come. For this prophetic influence to flow, we must have a dedicated line; one of understanding. A life that has the grace of God upon it is a life that understands that it comes totally from God. If you think you are a contributor to this "grace", then the line has been defiled and the "grace" is no more "grace". Could it be this simple? Could it be that g-race truly means God's-race? Our prayer is to have, like Jesus, the grace of God upon us.
Blessings,
Alan
by Chris Reed
Perception: The Closer to the Light I Get, the More of Me I See
By: Alan Smith
John 3:21: But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God. (KJV)
When I began this Christian journey, I thought that each day I would grow and grow until I was truly a righteous and spiritual man. I thought that each time I looked inside of my heart there would be less to deal with because righteousness had come upon me. I thought that my growth would be, “to be more like Jesus”. I thought that maybe I would grow into a spiritual giant. If I am to be honest with God and myself, it is obvious that this is not the case.
While on this journey, I have been walking closer each day to “the light”. The light becomes brighter the closer I get to Him. The brightness of His truth is so revealing. The revelations from His Word are unveiled and I think I am getting spiritually smarter; but I have encountered a problem. The problem is, “the closer to the light I get, the more of me I see”. The view from here is: the evidence of my life this day will condemn me from meeting the perfection or from making the righteous mark. When I take an honest inventory of my life each day, I am more convinced that it will take Him leading me to walk in His righteousness and not my own. It is only by His grace that I can honestly and truthfully make this spiritual journey.
The older I get, the more I realize how much I truly need a Savior. I have lived long enough to exhaust most of my own works of self righteousness and religion. I have discovered in this experience of Christianity that it is not about me being perfect, but about being truthful and honest: honest with myself and honest with God. Have you discovered this last frontier in life? I cannot pull off perfection, but I can live in truthfulness and honesty. I may not be more righteous and perfect, but because of His true saving ability I am more in love with my Savior for His perfection and love that He has imputed to me. Could it be that our growth is to come through experiencing the vastness of His love and faith in His perfection?
The closer to the light I get,
The more of me I see.
The view from here seems sad
But the truth will set me free.
While on this life’s journey,
I thought I had the key.
The view from here seems sad
But the truth will set me free.
I thought I would be perfect,
What a crazy need!
The view from here seems sad
But the truth will set me free.
Truthfulness and honesty,
How could it be?
The view from here seems sad
But the truth will set me free.
Evidence of my life
Condemned me can’t you see?
The view from here seems sad
But the truth will set me free.
From this place of sorrow
How can I leave?
The view from here seems sad
But the truth will set me free.
God does not condemn me,
Oh what a love has He.
The view from here seems sad
But the truth will set me free.
Could this grace be true?
He tells me to believe.
The view from here says maybe
The truth will set me free.
To love as God now loves,
How can I achieve?
The view from here seems possible
The truth has set me free.
Blessings,
Alan
Perceptions: Life Must Be Found
By: Alan Smith
What a perception, don’t you think? How can you be alive and still need to find life? Could there be more to life than just living? Here is another one of the secrets of the Kingdom of God. The man or woman who “finds life” must have a desire for “real life”. I am not talking about the pleasures of life or self gratification; no, not at all. To find “more life” means to discover and perform physically, mentally, and spiritually what God has placed inside of you to be and to do. You know, that part of you that has never been truly expressed. It is your “inner being” crying out to create something. You can feel it from deep within you. Perhaps you have managed to shut down this voice crying from within your soul. This creative voice which God has put down in the depths of your soul is His voice calling you to come and create with Him. He is not calling you to recreate what others have already created. No, He is calling you to come and create with Him. He is not asking you to sacrifice life and die. No, He is calling you to start “living more life”. Before we move on in this thought, ask yourself these two questions. Are you trying to find “more life” through competitive games with people? Or are you seeking “more life” by being a creative thinker under the influence of the Kingdom of God? You must put your “faith and trust in Christ” that His sacrifice was and is the only sacrifice that is needed to save mankind from destructive thinking. You must stop dying and start living. You are not the “sacrifice” for man; only Christ could perform this task. God does not want you to sacrifice yourself for others. This sacrifice has already been made. He truly wants you to start living. Let’s look at this thought more closely.
In this scripture you can see that Christ was the “seed” which had to be sown into the earth and die. You are to be the fruit of Him being sown and you are to live! As this fruit, He wants you to “find life”, “live life” and then “give life” to others. So how can you “give life” away unless you are “finding life” through trusting God and the finished work of Christ, the sacrifice for the world? God wants you to live life fully, with much joy and abundance. It is then that you can give out of this substance of the Kingdom of God. You know you have received this revelation of living life fully when you desire for everyone to have this same experience. You must always remember that God wants all of His creation to discover the true reason for existing.
Is your experience of “finding life” one that you could recommend to others, or are you living a life of competitiveness with people, instead of creativeness with God? A competitive life will take away and give it unto itself; but a creative life will bless others and in turn be blessed itself. When you are “finding life” and giving it away, all will be blessed. No one has to lose to be blessed when God gives away “more life”. You must stop these thoughts of competition for what has already been created and trust God for new creativity and life in you. When you gain “more life” from a selfish motive, it is never satisfactory or permanent. This competitive motive will be conquered tomorrow by another and all that was gained will be lost. To “find more life” you must “give more life”. It is in the “giving” that you “find”. You do not have to take advantage of anyone to gain more life. On the contrary, you must bless others in order to receive blessing.
You are to create and give away. In doing this you must understand that this creative supply has no end. In fact, you are to create with God and not compete with Satan. Once you enter into competitive thinking with the enemy, you have entered into his game. This will shut down all creativity in your life. Once you fall into competitive thinking, all creative thinking will stop. It is imperative that you rise above this low thinking which comes from the competitive nature of Satan, and have a higher standard of thinking which comes from the creative nature of the Kingdom of God. Satan has been defeated. Why do you act like this is not true? All he can do is seduce you into competing with him and others in all of your thoughts. You then enter into a war that has already been won; and the victory of Christ has no affect for you are fighting just the same.
When you battle the enemy, you are always taking inventory of your visible supply: a very selfish way of thinking. When you think creatively, you are always looking unto the limitless supply of your God: a very unselfish way of thinking. When you start “finding more life” from God, it is because you trust that His ways are true, and in turn, more life is produced in you to give away. Remember, there is an endless supply of creativity. This “more life” can have many different forms and values. It can be more joy, more patience, more love, more laughter, more giving: a higher way of thinking. It can even be a better attitude or more money with which you can bless others. When you truly find “more life” in God, all of your creative thinking will bless yourself as well as others. You will be able to give more to every man than you take from him. In other words, when you work for someone, you will give more of your labor and attention to him than that for which he is paying you. This in return will bless you beyond measure. When you deal with others, you must ask yourself, “Is this going to bless him more than it will me”? If the answer is “yes”, then this is creative thinking. Creative thinking will add “more life” to your living. When you arise to this heavenly thinking, you have left the competitive realm and moved into the creative realm. It is here that you will find “more life”. When you give every man more than you take, you are then adding “more life” upon the face of the earth.
So ask yourself, will you let your “light shine” in a dark place? Sure, there is darkness all around, but “real life” which comes from God’s secret Kingdom will quench any darkness when it enters the room. The powers of this dark world are always whispering to you depression, guilt, anger, despair, lack, or pride. They will try to convince you that others have taken all you were to have in this life; that there is nothing left for you. Let me tell you the truth: this is a lie! How can others take what has not been created yet? This is a new day waiting to be created. I encourage you to trust God, for He is waiting to create this day with you. It cannot be stolen, for it is waiting to be created. Again I say “Trust God” and His Kingdom, for His Kingdom is not of this world. It is waiting to be experienced by the expression of “more life”. Come near to God and trust Him for His arms are open, just waiting for you to speak to Him. He will then open your spirit and say “Come”. Remember, His arms are always open and they are the gates of the Kingdom of Heaven. Run unto Him and “find more life”.
Blessings,
Alan